Using Sociology to Imagine Alternative Paths: Abbi and Nathan in Liberty Lost

By Alana Hogan, Student, Kenyon College, and Marci Cottingham, Associate Professor of Sociology, Kenyon College

The podcast, Liberty Lost, centers on the story of Abbi and Nathan—two teenagers whose lives are deeply shaped by the religious conservatism of their community. Abbi is home-schooled and close to her sisters and parents in a home run by her father as the traditional patriarch. Nathan is a public-school athlete raised in the same tight-knit community, where faith, reputation, and obedience are treated as non-negotiable. When she discovers that she is pregnant at sixteen, this triggers a chain of decisions that will stay with them for the rest of their lives.

Abbi and Nathan, surrounded by well-meaning but fearful family members, and experiencing feelings of shame for violating their religious beliefs, do not know how to navigate their new circumstances. Abbi’s parents, motivated by a desire to fulfill their duties to God and community, decide to send her to the Godparent Home.

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The Quiet Stigma of Being an “Older Mom”: Shame, Social Clocks, and Identity

author photo of Monica Radu

By Monica Radu

When actress Claire Danes recently talked about becoming a mom again in her mid-40s, she described a mix of joy, shame, and the subtle shock people express when they hear she has a newborn at 44. It struck a chord with me because the reactions she described felt familiar. I’m 41, and the other day someone casually asked if I was my toddler’s grandmother.

The moment that question landed, I experienced what sociologists call the looking-glass self—the idea that we form our sense of ourselves by imagining how others see us and then reacting to that imagined judgment. In that moment, I wasn’t just thinking about my own age; I was picturing what they must have been thinking about me. I laughed it off, but internally I went into a spiral: Do I look that old? Why did that bother me so much? And why do other people’s assumptions have so much power over how we see ourselves?

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“You Don’t Look Like You Have Four Kids:”  Challenging What We Think Motherhood Should Look Like

author photo of Monica Radu

By Monica Radu

Motherhood comes with a whole set of cultural expectations about what it should look like, feel like, and even who is seen as a “typical” mom. I was reminded of this recently during a quick doorstep conversation with a delivery driver. I mentioned how much I rely on their services with four little ones at home, and she said, “Oh, wow. You don’t look like you have four kids.”

I think it was meant as a compliment; I’m pretty sure it was. But it stuck with me. Not because I was offended, but because it made me think about what we expect motherhood to look like.

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Are we Being Replaced? Fertility, Mortality, and Demography

By Karen Sternheimer

During a trip to Milan, one of the first places I visited was the Cimitero Monumentale, a cemetery famous for its ornate sculptures. We noticed a lot of funeral homes on our walk to this famous landmark, and flowers for sale for visitors to place on graves. This wasn’t surprising. But what was surprising were the many ads for funeral services on street signs in other parts of town.

Cemetery featuring sculptures and cryptsThe signs caught me a bit off guard, but they shouldn’t have. Italy’s population is aging; nearly a quarter of Italians are 65 or older (by contrast, only about 17 percent of the U.S. population is 65 or older). Funerals are a growing business.

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Travel and Relationships

By Karen Sternheimer

Sociologists have long studied marriage and relationships, asking big-picture questions about how relationships reflect changing social structure, shifts in gender and power, and economic factors. Sociologists are also interested in interpersonal experiences, such as how do people make meaning of love and relationships? How is love more than just a private feeling but a public issue?

We know that strong relationships with family and friends are good for longevity and overall health, with one study finding that strong social ties is as important as healthy eating and active living for overall health. This is more than just interesting intellectually—we all likely want to cultivate strong relationships for both our short-term and long-term happiness. But it can be easier said than done, especially if we are not in social situations where we might meet new people (such as, after we are no longer students or no longer have children who are students).

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The Balancing Act: Why “Showing Up” For Kids Matters, But so does Showing up for Work

By Monica Radu

If you’ve spent any time on TikTok lately, you’ve probably come across the “showing up” trend. It’s a feel-good trend where parents proudly showcase how they try to be present for their kids, whether it’s for school events, games, or random day-to-day moments that mean the world to children. The message is heartwarming: being there matters, and kids notice when parents show up. I also know that research consistently suggests that parental involvement is important. But as a working mom, I can’t help but feel a little tug of anxiety every time I see those videos.

The pressure to be physically present for every milestone or school event ties into the larger societal expectation that good parents—especially mothers—are always available. This isn’t a new idea, but social media has amplified it, making it harder for working moms to ignore. These pressures align with the concept of intensive mothering, which demands that mothers devote immense time, energy, and emotional labor to their children, often at the expense of their own needs or professional aspirations. Whether it’s a holiday party or a preschool graduation, there’s an unspoken (and sometimes spoken) expectation that we’ll be there. And while these moments are important, they often come at a cost.

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The Case for Heartbreak Workplace Support

Stacy Torres author photoBy Stacy Torres

Recovering from my own recent romantic breakups, I drew comfort from seeing one of the hardest working women in Hollywood take a break.

This spring as I walked to my office across the street from San Francisco’s Chase Center, Jennifer Lopez’s sparkling visage peered confidently from a giant advertisement for an upcoming show. Hours later, she canceled her summer tour amid poor ticket sales and rumors of marital problems with husband Ben Affleck, "taking time off to be with her children, family and close friends," according to Live Nation’s announcement. By summer’s end, J.Lo had filed for divorce on their two-year anniversary.

Most of us nurse our mangled hearts in private—for me, preferably while swaddled in a warm blanket—not under a celebrity microscope. But we should also have access to leave and other workplace support during relationship crisis or dissolution.

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From “Fist-Pumps” to Fatherhood: The Evolution of Masculinity on “Jersey Shore” and “Jersey Shore: Family Vacation”

Monica-Radu Professional Headshot-2024By Monica Radu

In the world of reality television, few shows have captured the evolution of masculinity quite like "Jersey Shore" (2009-2012) and its 10-years-later counterpart, "Jersey Shore: Family Vacation" (2018-present). What began as a whirlwind of partying, drama, and stereotypical displays of masculinity has since transformed into a nuanced portrayal of manhood, showcasing growth, maturity, and emotional depth among the male cast members. This transformation also reflects shifts in cultural attitudes towards masculinity, as viewers witness the cast members navigating changing societal expectations and redefining what it means to be a man in contemporary culture.

The original version of "Jersey Shore" was notorious for its portrayal of toxic masculinity, with male cast members engaging in behaviors characterized by aggression, dominance, and hypersexuality. Toxic masculinity refers to a set of socially constructed attitudes, behaviors, and norms associated with traditional masculinity that are harmful to both men and society. These norms often emphasize qualities such as dominance, aggression, and the devaluation of traits traditionally associated with femininity. Toxic masculinity perpetuates harmful gender stereotypes and expectations about how men “should” behave, leading to behaviors that can be harmful to themselves and others, such as violence and the repression of emotions. It also contributes to the marginalization of individuals who do not conform to traditional gendered expectations.

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Challenging Stereotypes in Unscripted Love Tales: A Reality Check through Symbolic Interactionism

Monica-Radu Professional Headshot-2024By Dr. Monica Radu, Associate Professor of Sociology Department of Criminal Justice, Social Work, & Sociology, Southeast Missouri State University, mradu@semo.edu

The rise of reality TV has been nothing short of a cultural phenomenon, captivating audiences worldwide, including sociologists (like myself) who find themselves drawn to the intriguing social dynamics portrayed on these shows. So, what's the fuss all about? Why do sociologists, in particular, enjoy the reality TV craze?

Many reality shows serve as unintentional social experiments, placing individuals in unfamiliar and often challenging situations. Sociologists are keen to study how participants navigate these scenarios, unraveling insights into human decision-making, adaptation to change, and the impact of external pressures on behavior.

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Gender, Sexuality, and Social Exclusion

Karen sternheimer 72523By Karen Sternheimer

Recently politicians have continued attempts to police gender and sexuality through the passage of laws that seek to exclude and punish. It is important to consider why the attention to other people’s gender and sexual practices are part of public and political discourses, and why some people are the target of social exclusion.

For context: while laws attempting to limit transgender rights have dominated the last decade, criminalizing same-sex relationships is not by any means new, although new laws have been passed around the world in the past few years. Human Rights Watch maintains a list of criminal codes outlawing same-sex relations around the world dating back to the nineteenth century. Many laws criminalizing LGBTQ people were passed in the middle of the twentieth century. Why?

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