Social Comparison: It’s Not Just on Instagram

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By Karen Sternheimer

There is no shortage of hand-wringing about social media sites like Instagram enabling people to compare themselves with others, presumably leading to outcomes like depression and other mental health challenges.

But social media did not start social comparison—it is woven into the fabric of many of our social institutions. As it is relatively new, social media gets the lion’s share of attention, focusing on how it operates and its constant accessibility. The algorithms, the devices, the newness drives attention and criticism.

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Driving While Human

By Karen Sternheimer

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When driving, we interact with other drivers in ways that are often distinct from our other interactions with strangers in public. For one, our language is more limited and less nuanced than in other interactions. We might use hand gestures (friendly and rude), flashing lights, or in extreme cases, aggressive maneuvers like tailgating, weaving, or slowing down to irritate the driver behind us. Whether we are aware or not, we are in constant communication.

Sociologists consider how our interactions produce meaning during social encounters. We often come to an agreement on these meanings, as our definition of the situation is rooted in social and cultural contexts. Driving necessitates social agreements—some mandated by law, others by custom. We need to agree what side of the road to drive on, when to proceed through an intersection, and how fast to drive. We need to communicate through our cars, which come equipped with turn signals, hazard lights, and horns. Newer vehicles tell us when a car is in our blind spots, when it is unsafe to change lanes, or show us what is behind us.

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The Collective Effervescence of a Marathon

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By Karen Sternheimer

If you want to see the best humanity has to offer, run a marathon.

Emile Durkheim, one of sociology’s founders, coined the phrase “collective effervescence” in his 1912 book The Elementary Forms of the Religious Life to describe coming together to experience something outside of everyday life. These experiences take on a religious-like fervor, with rituals that heighten a community’s cohesion.

Durkheim probably wasn’t thinking about marathons when he wrote about collective effervescence. The revival of the classic Greek 26.2-mile race had just recently happened in 1896, a few years before Durkheim’s book was published. Based on my first marathon experience, it fits Durkheim’s concept very well.

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A Year of Living Minimally

By Karen Sternheimer

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It has been a year since losing my home in the Los Angeles firestorm of 2025. While others are reflecting on the anniversary with concerts, community events, and hand-wringing over the rebuilding process, I have been reflecting on my 12 months as a minimalist. It has been an enlightening, and yes, in an odd way a positive experience.

Of course, I wouldn’t have chosen this experience. Finding myself without most of the material possessions I had accumulated for decades was quite a jolt. The first few weeks left me shell shocked.  I was figuring out what I really needed for day-to-day living, while at the same time as managing insurance claims and other adventures with bureaucracy.

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The Robots are Taking Over: Low Wage Work and the Future

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By Karen Sternheimer

When I was in high school, I watched Stanley Kubrick’s 2001: A Space Odyssey. Years later, I didn’t remember much about the movie, other than the computer Hal’s monotone voice when speaking to Dave, the astronaut, who must “kill” Hal to save himself after Hal killed the rest of the crew.

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Drinks, Anyone? Revisited

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By Karen Sternheimer

A recent Gallup Poll found that the number of American adults who report being alcohol drinkers has fallen to an all-time low in the poll’s 86-year history. Just 54 percent responded that they drink alcohol on occasion, down from recent highs of 67 percent (2022 and 2010), and the all-time high of 71 percent (1976-1978).

I wrote about alcohol consumption for the Everyday Sociology Blog’s inaugural post in 2007, and thought it would be interesting to revisit the topic and consider what changes may have taken place in the past 18 years that might help us explain the decline.

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Social Exercise and Healthy Aging

By Karen Sternheimer

According to a recently published study of older adults at risk for cognitive decline, increased social engagement was one of four factors that led to cognitive improvement during a two-year period (the others were exercise, healthy diet, and cognitive challenges). In other words, beyond physical and mental exercise, we need “social exercise” too.

The experimental group in this study not only had a structured exercise program and diet to follow, but they also had to participate in mandatory social activities. “Socializing is one of the best ways to keep your brain young,” an NPR story on this study concludes. But why?

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How Pizza Became International Cuisine

By Karen Sternheimer

Do you remember your first taste of pizza? I don’t because I’ve been eating it all my life, as you probably have been too. Pizza is practically universal food; it’s one of those words that remains the same in multiple languages, although pronunciations might vary a bit.

Why is pizza something you can find nearly anywhere in the (industrialized) world? Yes, it tastes good, it can be portable, and sold by the slice. It’s a food with just a few ingredients that is relatively cheap and easy to produce. But it also teaches us about globalization and the way in which commerce and culture cross borders.

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Understanding Social Construction: What Makes a Country a Country?

By Karen Sternheimer

Recently, I took a hiking trip to the Alps, spending time in Chamonix, France, and Courmayeur, Italy. These two alpine towns are connected by a tunnel through Mont Blanc, the highest peak in the Alps. The tunnel is just over 7 miles, and it took us less than an hour to get from town to town by bus.

And yet, when some acquaintances heard that we were in Italy and France, they asked if we went to Rome (about 500 miles from Courmayeur) or Paris (about 425 miles from Chamonix) and were perplexed when we said no.

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Drawing the Line Between Research and “Me Search”

By Karen Sternheimer

A common question that comes up in my research methods class has to do with conducting research on topics that we are interested in, and maybe even groups that we are part of. Can we do research on issues close to our experience while still maintaining objectivity, or does our membership in a group mean that we are “biased?”

First, a note on terminology. Objectivity means that we are “faithful to the facts,” as this article on researcher objectivity points out. It doesn’t mean we don’t have related experiences or points of view, but instead that we are able to set those aside when evaluating our findings and be open to being wrong, or at least that others’ experiences might differ greatly from our own.

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