Urban Spaces Paradox: Embracing Change and Preserving the Past

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By Karen Sternheimer

I love exploring Los Angeles. Even though I have lived here for more than 30 years, there’s always someplace new to see. As a temporary local, living across town from my former home, I recently had the chance to explore Angelino Heights for the first time.

Angelino Heights is a small community just north of downtown, famous for well-preserved Victorian homes. It’s approximately 4 miles from where I am living now, and one summer morning I decided to check it out on foot. My morning run to the community made me think about the paradox of urban spaces. One the one hand, gentrification means people like me feel comfortable traversing them on my own, while some long-time residents can no longer afford to live there. And communities with status like Angelino Heights fight change to maintain their historical value, limiting who can live within them. Housing is complicated indeed.

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Resistance and “Brain Rot”

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author photo Chau Anh

By Marci Cottingham and Chau Anh

Chau Anh Nguyen is from Hanoi, Vietnam and currently a senior at Kenyon College majoring in English and sociology

If we take words of the year as indicators of the current zeitgeist, then what can sociologists make of brain rot, Oxford’s 2024 word of the year? It is defined as “the supposed deterioration of a person’s mental or intellectual state, especially viewed as the result of overconsumption of material (now particularly online content) considered to be trivial or unchallenging.”

Low-quality internet content is presumed to have a negative impact on one’s intellect. The rot-inducing qualities include nonsensicalness, short-form, lack of context, absurdity, and so on. It comes in multiple forms, including shorthand slang (e.g. skibidi toilet, rizz/rizzler, goon, edge, beta sigma alpha, sus, among us, ohio), rapid reels and TikTok, and absurd AI-generated videos.

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The Sociological Importance of Mel Brooks

By Karen Sternheimer

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When I was a child, I really wanted to see Mel Brooks’ The History of the World, Part I. The ads on TV looked funny, and other kids I knew allegedly had seen the movie and talked about how good it was, re-enacting some of the funnier bits.

Alas, it was rated R, and I would have to wait until I was an adult to watch it and every other Mel Brooks movie. His movies blended silliness that appealed to children and sexual humor that appealed to adults, but they were off-limits for kids like me. The political satire that gets slipped into this comedic mix is a great example of the sociological importance of his work.

A recent plane ride gave me the time—nearly 4 hours— to watch Judd Apatow’s documentary Mel Brooks: The 99-Year-Old Man, complete with interviews and a multitude of clips from his comedy career that dates back to 1950. It’s clear from the body of his work that he sees himself not just as comedic writer, director, actor, and producer, but a social critic. He talked about the role of the court jester to make fun of those in power in an old interview. His movies tackle diverse themes like oppression, economic inequality, racism, and even homelessness (Life Stinks, one of his later movies from 1991).

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The Paper: Journalism and the Future

By Karen Sternheimer

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Back in 2008, I wrote a post called “A Modest Proposal to Save Journalism.” Almost two decades later, it has never been more critical to have an independent “fourth estate” but it probably won’t return in its previous form, due to political and economic pressures.

Case in point: the “Thursday night massacre” on June 4, 2026, at CBS’s 60 Minutes, where the executive producer and several correspondents were fired despite solid ratings. This was a sad moment in the storied program’s more than 50-year history. (See Scott Pelley’s powerful interview about being fired after 37 years with CBS News.) When the premier news program within what was once known as the “Tiffany network” was dismantled, it sent a message to all journalists that hard-hitting journalism could be censored if it offends those in power.

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In Praise of Pedro-Mania: How Pedro Pascal Helped Me Rediscover My Superpowers and My Dad

By Stacy Torres

author Stacy Torres

During the past year-plus of wars, U.S. National Guard deployments, ICE detentions and killings, strikes on Venezuela—I’m just waiting for frogs to rain down—I’ve found my blissful reprieve in Pedro-mania. I’m talking about the meteoric rise of actor Pedro Pascal, whom I’ve finally discovered and who’s helping me tap into my own hidden superpowers for survival.

And while his new Star Wars movie has racked up lukewarm reviews and disappointing box office sales so far, Pascal’s always-charming media blitz has served as the perfect antidote to our current onslaught of bad news—and just in time before all the good talk show hosts are fired for making us laugh.

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When Science Fiction Becomes Real: Walter Mosley’s Futureland and The AI Doc

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By Rob Eschmann

The news cycle in 2026 feels straight out of a dystopian science fiction film.

New AI models are so good at hacking companies hesitate to release them to the public, and the construction of new data centers force people off their land, pollute the environment, and take up natural resources as citizen water sources run dry.

We are witnessing the rapid expansion of an AI-enabled surveillance state, and even have less tech-forward trends that reek of Orwell’s 1984, like widespread book banning and masked men arresting people and sending them to overseas prisons without due process.

Given these disturbing trends, how do we ensure we don’t end up living in a post-apocalyptic film?

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No Such Thing as “Apolitical” Art: Project Hail Mary and the Voting Rights Act

By Rob Eschmann

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Spoiler alertThis post includes plot details about Project Hail Mary

Project Hail Mary, the 2026 science fiction film which garnered a 94% critics rating on Rotten Tomatoes and has made over $670 million in the two months since being released, is one of the most well-received blockbusters in recent years. Ryan Gosling’s quirky performance as high school science teacher- turned astronaut Ryland Grace balances hilarity with moments of deep reflection on the fragile human condition. Grace’s space friend “Rocky,” a spider-like alien, is as charming as the beloved droids and tiny aliens in the Star Wars franchise. The film is stunning, with directors Phil Lord and Christopher Miller using practical effects to create mind-blowing visuals and otherworldly scenes of alien planets, calling to mind shots from Christopher Nolan’s 2014 classic film Interstellar.

In the midst of its success and near-universal acclaim, Project Hail Mary is being championed by anti-woke, anti-DEI fans and critics.

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When Is Emotion “Real”? AI, Condolences, and the Social Rules of Caring

By Monica Radu

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Imagine someone losing a loved one and you send them a message generated by AI. Even if the words are thoughtful and appropriate, something about it might feel… off. Maybe even a little cold. I think we would tend to read that act as impersonal, as if the emotion doesn’t fully “count.”

But many of us routinely send sympathy cards, often prewritten, mass-produced messages crafted by strangers. We buy them, sign our names, and send them as gestures of care. Socially, that feels completely acceptable. In fact, the greeting card industry is enormous. Americans purchase billions of greeting cards each year, and companies like Hallmark and American Greetings have built entire industries around helping people communicate emotions ranging from love and celebration to sympathy and grief.

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Social Comparison: It’s Not Just on Instagram

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By Karen Sternheimer

There is no shortage of hand-wringing about social media sites like Instagram enabling people to compare themselves with others, presumably leading to outcomes like depression and other mental health challenges.

But social media did not start social comparison—it is woven into the fabric of many of our social institutions. As it is relatively new, social media gets the lion’s share of attention, focusing on how it operates and its constant accessibility. The algorithms, the devices, the newness drives attention and criticism.

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Driving While Human

By Karen Sternheimer

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When driving, we interact with other drivers in ways that are often distinct from our other interactions with strangers in public. For one, our language is more limited and less nuanced than in other interactions. We might use hand gestures (friendly and rude), flashing lights, or in extreme cases, aggressive maneuvers like tailgating, weaving, or slowing down to irritate the driver behind us. Whether we are aware or not, we are in constant communication.

Sociologists consider how our interactions produce meaning during social encounters. We often come to an agreement on these meanings, as our definition of the situation is rooted in social and cultural contexts. Driving necessitates social agreements—some mandated by law, others by custom. We need to agree what side of the road to drive on, when to proceed through an intersection, and how fast to drive. We need to communicate through our cars, which come equipped with turn signals, hazard lights, and horns. Newer vehicles tell us when a car is in our blind spots, when it is unsafe to change lanes, or show us what is behind us.

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