Working in Hell’s Kitchen: Labor Markets and the Communities they Shape

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By Karen Sternheimer

Before there was the reality cooking show and restaurants of the same name, Hell’s Kitchen was a New York neighborhood on the westside of midtown Manhattan. Now often called Clinton or Midtown West, the more colorful name represented the once rough-and-tumble community just west of the theater district, from Eighth Avenue to the Hudson River, and approximately West 34th to West 59th Streets.

The origins of the name aren’t entirely clear, but it likely reflected the gang violence that once dominated the area, filled with crowded, dangerous tenement buildings. “Hell’s Kitchen” evokes a sense of discomfort, to say the least. Like many cities in the nineteenth century, new immigrants often found work in local slaughterhouses and on nearby docks, as well as breweries that once operated in the neighborhood. The work was difficult and dangerous, and often controlled by the mob. With jobs in the area for working-class people, the community was likely one that new immigrants flocked to and more affluent families stayed away from.

In the twentieth century, public housing projects concentrated poverty in this neighborhood. And with the eventual decline of shipping into Manhattan and relocation of the slaughterhouses that once provided jobs, the area declined further.

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Social Economy: Public Investment and Social Priorities

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By Karen Sternheimer

While visiting Roosevelt Island in New York, I came upon a park named for President Franklin Roosevelt’s Four Freedoms speech, which I discuss in this blog post. I vaguely remembered this speech, and as I re-read it, I stumbled upon the phrase “social economy,” or institutions that are created with a social mission.

This seemed a perfect description of some of the beautiful buildings I visited while in New York: art museums, Penn Station, Grand Central Station, and the New York Public Library. These buildings are not all owned by the public, but exist to fulfil a public service. It made me think about how and why communities decide to invest vast resources in making spaces like these beautiful, ornate, and works of art themselves when they could easily be simple utilitarian buildings.

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Urban Spaces Paradox: Embracing Change and Preserving the Past

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By Karen Sternheimer

I love exploring Los Angeles. Even though I have lived here for more than 30 years, there’s always someplace new to see. As a temporary local, living across town from my former home, I recently had the chance to explore Angelino Heights for the first time.

Angelino Heights is a small community just north of downtown, famous for well-preserved Victorian homes. It’s approximately 4 miles from where I am living now, and one summer morning I decided to check it out on foot. My morning run to the community made me think about the paradox of urban spaces. One the one hand, gentrification means people like me feel comfortable traversing them on my own, while some long-time residents can no longer afford to live there. And communities with status like Angelino Heights fight change to maintain their historical value, limiting who can live within them. Housing is complicated indeed.

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Finding Health in Rainways

Author photo Lisa Smith

By Lisa Smith

What comes to mind when you think of the people and places who impact your health and well-being?

If you’re like me, you probably think of nurses, doctors, clinics, and hospitals. I have grown up in North American society, and my view of health has been shaped by largely western values, beliefs, as well as social expectations that uphold and legitimize the authority of medicine and medical professionals. You are probably less likely to think about municipal planners, community members, public works and maintenance workers, or what streets, sidewalks and walkways look like.

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Humans, Dogs, and Social Interaction

By Lisa Smith

When I hear someone refer to their dog as a “fur baby” I cringe. Apparently, I’m not alone. I recently came across a reddit thread titled r/Dog-free, where someone posted, “There is no such thing as a dog ‘parent.’” Another user said, “Anyone who thinks owning a chihuahua is the equivalent of being a father or mother is mentally ill and should be shunned by polite society.”

As a parent of two human children and an owner of one dog, I can attest that parenting and dog owning are not the same thing. I don’t know if the extreme social sanctions proposed by this disgruntled poster are quite in line with the offense. That said, it got me thinking about the ways we work out what human and dog relations mean through social interaction—online and off.

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On the Disappearance of Community, Part 2

By Karen Sternheimer

 

A few months ago, I wrote about how losing a home is not just about losing one’s place to live, but losing a community and the people within it. People around us can shape our daily rhythms and feelings of connectedness to place. Sociologists study the importance of communities, most notably how they are not just the places in which our everyday lives take place, but provide access to opportunities, economic contexts, and impact our health.

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Do Freebies Build Communities?

By Karen Sternheimer

The community where I live now is littered with Little Free Libraries, small boxes containing books for passers-by to take, and presumably also leave used books in as well. While taking walks in my new neighborhood, I started noticing that these little boxes are everywhere. I’ve also spotted a Free Blockbuster box in former newspaper boxes painted with the now defunct Blockbuster Video colors and logo. These boxes apparently contain DVDs and VHS tapes that are free for the taking.

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On Being a Temporary Local: Sociological Lessons from Displacement

By Karen Sternheimer

As I recently wrote, I lost my home in the Los Angeles firestorm of January 2025. We are staying in a neighborhood about 25 miles away; while still within the city limits, the neighborhood is far different from our own. This is giving me the chance to learn to become a temporary local, something I regularly do when traveling to another country.

Being a temporary local involves learning new local customs, norms, and practices. While I didn’t need to learn a new language or worry about currency conversion, coming to a new neighborhood has brought some of the same opportunities that traveling abroad does.

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Crows, Cities, and Sociology

By Lisa Smith

“Crow o’ clock” is that time of day in Vancouver when crows make their way at dusk and dawn, to and from their roost. After a busy day in the city hunting for snacks, watching out for predators, and chattering in the trees, rest is a must. And as deeply social creatures, crows rest up together. These winged fixtures of the city scape congregate in different spots, but most head to a wooded area adjacent to an industrial park—Still Creek in Burnaby, British Columbia. It is estimated that around 10,000 crows settle in every night in the same spot. You can check out footage of the daily trek and typical routes, which have been well documented.

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Managing Fear Itself

By Stacy Torres

I like to see myself as a tough and seasoned lifelong New Yorker. I pride myself on quickly distinguishing real urban dangers from visibly troubled city dwellers who may talk to themselves or act erratically but are much more likely to suffer harm than to hurt me. But despite declining crime, recent random attacks on strangers have rattled me and many residents in cities across the country.

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