The Sociological Importance of Mel Brooks

By Karen Sternheimer

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When I was a child, I really wanted to see Mel Brooks’ The History of the World, Part I. The ads on TV looked funny, and other kids I knew allegedly had seen the movie and talked about how good it was, re-enacting some of the funnier bits.

Alas, it was rated R, and I would have to wait until I was an adult to watch it and every other Mel Brooks movie. His movies blended silliness that appealed to children and sexual humor that appealed to adults, but they were off-limits for kids like me. The political satire that gets slipped into this comedic mix is a great example of the sociological importance of his work.

A recent plane ride gave me the time—nearly 4 hours— to watch Judd Apatow’s documentary Mel Brooks: The 99-Year-Old Man, complete with interviews and a multitude of clips from his comedy career that dates back to 1950. It’s clear from the body of his work that he sees himself not just as comedic writer, director, actor, and producer, but a social critic. He talked about the role of the court jester to make fun of those in power in an old interview. His movies tackle diverse themes like oppression, economic inequality, racism, and even homelessness (Life Stinks, one of his later movies from 1991).

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Global Culture, Immigration, and the World Cup

author Stacy Torres

By Stacy Torres

My father was from Chile. Five years after his death, I’ve adapted to the past tense when referring to him, but it’s still not automatic. Was. Every time that three-letter verb of no longer being catches in my throat, I notice the slight delay even if my conversation partners don’t.

I remember nothing about World Cup 2022, the year after he died, which remains a blur of loss. One year is nothing when it comes to grief, as Saul Bellow so eloquently puts it: “Losing a parent is something like driving through a plate-glass window. You didn’t know it was there until it shattered, and then for years to come you’re picking up the pieces—down to the last glassy splinter.”

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The Paper: Journalism and the Future

By Karen Sternheimer

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Back in 2008, I wrote a post called “A Modest Proposal to Save Journalism.” Almost two decades later, it has never been more critical to have an independent “fourth estate” but it probably won’t return in its previous form, due to political and economic pressures.

Case in point: the “Thursday night massacre” on June 4, 2026, at CBS’s 60 Minutes, where the executive producer and several correspondents were fired despite solid ratings. This was a sad moment in the storied program’s more than 50-year history. (See Scott Pelley’s powerful interview about being fired after 37 years with CBS News.) When the premier news program within what was once known as the “Tiffany network” was dismantled, it sent a message to all journalists that hard-hitting journalism could be censored if it offends those in power.

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The Sociology of Science Fiction: Project Hail Mary, Star Trek, and the Broken Earth Trilogy

By Rob Eschmann

author photo Rob Eschmann

Author Andy Weir, best known for his books The Martian and Project Hail Mary, both of which were turned into successful science fiction films starring Matt Damon and Ryan Gosling, has recently been enmeshed in controversy surrounding his anti-woke comments and insistence that politics has no place in fiction.

Though they’re just coming to light, due to the recent release of the blockbuster Project Hail Mary film, he’s held these views for some time. In a 2017 interview, Weir said:

When I’m reading a book, I just want to be entertained, not preached at by the author… I deeply dislike social commentary. For instance, as a lifelong Star Trek fan, it’s always bothered me that there is a presumed “responsibility” within Star Trek shows to talk about social issues. I just want to watch Romulans and the Federation shoot at each other.

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In Praise of Pedro-Mania: How Pedro Pascal Helped Me Rediscover My Superpowers and My Dad

By Stacy Torres

author Stacy Torres

During the past year-plus of wars, U.S. National Guard deployments, ICE detentions and killings, strikes on Venezuela—I’m just waiting for frogs to rain down—I’ve found my blissful reprieve in Pedro-mania. I’m talking about the meteoric rise of actor Pedro Pascal, whom I’ve finally discovered and who’s helping me tap into my own hidden superpowers for survival.

And while his new Star Wars movie has racked up lukewarm reviews and disappointing box office sales so far, Pascal’s always-charming media blitz has served as the perfect antidote to our current onslaught of bad news—and just in time before all the good talk show hosts are fired for making us laugh.

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When Science Fiction Becomes Real: Walter Mosley’s Futureland and The AI Doc

author photo Rob Eschmann

By Rob Eschmann

The news cycle in 2026 feels straight out of a dystopian science fiction film.

New AI models are so good at hacking companies hesitate to release them to the public, and the construction of new data centers force people off their land, pollute the environment, and take up natural resources as citizen water sources run dry.

We are witnessing the rapid expansion of an AI-enabled surveillance state, and even have less tech-forward trends that reek of Orwell’s 1984, like widespread book banning and masked men arresting people and sending them to overseas prisons without due process.

Given these disturbing trends, how do we ensure we don’t end up living in a post-apocalyptic film?

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No Such Thing as “Apolitical” Art: Project Hail Mary and the Voting Rights Act

By Rob Eschmann

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Spoiler alertThis post includes plot details about Project Hail Mary

Project Hail Mary, the 2026 science fiction film which garnered a 94% critics rating on Rotten Tomatoes and has made over $670 million in the two months since being released, is one of the most well-received blockbusters in recent years. Ryan Gosling’s quirky performance as high school science teacher- turned astronaut Ryland Grace balances hilarity with moments of deep reflection on the fragile human condition. Grace’s space friend “Rocky,” a spider-like alien, is as charming as the beloved droids and tiny aliens in the Star Wars franchise. The film is stunning, with directors Phil Lord and Christopher Miller using practical effects to create mind-blowing visuals and otherworldly scenes of alien planets, calling to mind shots from Christopher Nolan’s 2014 classic film Interstellar.

In the midst of its success and near-universal acclaim, Project Hail Mary is being championed by anti-woke, anti-DEI fans and critics.

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Skating Past Midlife Career Failure: Taking Inspiration from Figure Skaters

author Stacy Torres

By Stacy Torres

As a sociology professor without an athletic bone in my body, I’d hardly compare myself to an Olympian, but recent professional hurdles have reminded me how much academics share with competitive athletes in our big-risk, big-reward striving.

Facing the prospect of my own epic failure to secure a spot on the podium in my career—achieving tenure—long after the winter games have concluded, I’m still drawing inspiration from the examples of two American figure skaters, Alysa Liu and Ilia Malinin, with wildly divergent medal outcomes.

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Tell Me Lies: Power, Privilege, and What Goes Unsaid

By Monica Radu

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I have been waiting years to write this. Tell Me Lies has wrapped after three seasons; For those unfamiliar, the TV series follows a group of college students as they navigate relationships, friendships, and identity over several years, with a central focus on Lucy and Stephen’s complicated and increasingly destructive relationship.

The main timeline begins in 2007, when Lucy starts college, and unfolds through her college years, while a flash forward to 2015 shows how those earlier dynamics continue to affect their lives into adulthood. When people talk about Tell Me Lies, the conversation usually centers on how “toxic” the relationships are. And they are. The lies, the manipulation, the emotional push and pull, the way certain dynamics keep repeating even when they clearly are not healthy. It is hard to miss.

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The Collective Effervescence of a Marathon

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By Karen Sternheimer

If you want to see the best humanity has to offer, run a marathon.

Emile Durkheim, one of sociology’s founders, coined the phrase “collective effervescence” in his 1912 book The Elementary Forms of the Religious Life to describe coming together to experience something outside of everyday life. These experiences take on a religious-like fervor, with rituals that heighten a community’s cohesion.

Durkheim probably wasn’t thinking about marathons when he wrote about collective effervescence. The revival of the classic Greek 26.2-mile race had just recently happened in 1896, a few years before Durkheim’s book was published. Based on my first marathon experience, it fits Durkheim’s concept very well.

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