The Symbols of the Capitol Siege

Jonathan Wynn (1)

By Jonathan Wynn

There are plenty of articles and posts that explore how sociological concepts can inform our understanding the Capitol siege on January 6th, 2021. (There’s a great post, titled “Sociology of the Siege” here). Of all the things going on that day, symbolism was a big part of it.

On the one hand, you have one of the great symbols of American democracy, the U.S. Capitol Building—such a significant symbol that was the alleged fourth target of another symbolic act, the 9/11 attacks. But there, among the crowd laying siege to it, was a wild mass of signs and imagery that was quite difficult to decipher for those who might not know what all of it means.

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Risk, Crime, and The Military: How Risk-Taking May Impact Outcomes for Soldiers with Criminal Records

By Jenny Enos

Sociology Doctoral Student, Rutgers University

Sociologists have long sought to understand what drives people to break rules or laws, both formally (breaking a law upheld by a particular governing structure), and informally (breaking unwritten rules of societies or groups ), or what we refer to as “norms.” Particularly since the 1980s, crime has also become an increasingly prominent issue in U.S. politics with multiple candidates – the latest example being Donald Trump – running on a platform of being “tough on crime.”

A major theoretical approach to understanding criminal behavior frames crime as a form of risk-taking. Under this framework, scholars have argued that people commit crimes in pursuit of excitement or as a way of escaping the mundaneness of everyday life. In an effort to explain why crime is often concentrated in lower-income and marginalized communities, some research taking such an approach reasons that working-class or impoverished individuals may have “boring” lives and little access to socially acceptable outlets for excitement. Of course, such arguments have been criticized for being class-biased and for lacking consideration of how middle-class and even wealthy individuals engage in criminal risk-taking behavior, too. Instead, criminal risk-taking is now mostly considered a personal orientation rather than a class-based characteristic, and risk remains a key component in the study of crime for many scholars.

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Informal Social Control and Pandemic Behavior

Author photoBy Karen Sternheimer

A few months ago I wrote about what the pandemic-related stay at home orders can teach us about formal social control, the use of rules, laws, and sanctions to try and shape people’s behavior. What can the pandemic teach us about informal social control?

While formal social control involves large-scale institutional actions, informal social control involves the influence of the people closest to us. Our primary groups, which include our family members and friends, have the most influence on us for several reasons.

We often seek their approval, even if we are not conscious of doing so, and thus our behavior may be influenced in order to maintain these close ties. We typically spend the most time with people in our primary groups, so we also tend to view social issues similarly due to our influence on one another and self-selection of friends and mates whose perspectives our compatible with our own.

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Stay at Home and Formal Social Control

author photoBy Karen Sternheimer

The COVID-19 crisis has led to an unprecedented experience for many people around the world: formal orders to stay at home and the closure of businesses deemed non-essential. The closure of businesses has created an economic crisis too, as more than 25 million Americans filed for unemployment benefits between mid-March and mid-April.

Protesters have held rallies to end these orders, arguing, among other things, that the orders are an overreach of government and that their individual rights are being taken away. This post is not about whether the stay at home orders or the protesters are right or wrong—it is about reactions to formal social control.

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Making Sense of The Senseless: A Sociological Perspective on Mass Shootings

By Lauren Madden

Instructor, Long Beach City College

“You can’t make sense of the senseless,” said one of the police officers in response to the Borderline shooting on November 7, 2018, in Thousand Oaks, California. This statement really struck me. Shouldn’t we at least try? This is what social scientists do; they try to make sense of the seemingly senseless. So how can we make sense of the phenomenon of mass shootings?

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Taking Sociology to the Circus

Colby (1)By Colby King

Did you know that before any U.S. city had a system of electric street lighting, Americans could see electric lighting at the circus? In 1878, James Bailey lit his circus with electricity, and as a result a large proportion of American saw electricity for the first time at the circus. Bailey even sold tickets for tours of the generator.

I learned this and a lot more from the recently aired documentary The Circus, from American Experience and PBS. The documentary illustrates the vibrant and problematic history of the circus, and underscored how the traveling circuses of the late 1800s and early 1900s were a quintessential part of U.S. society.

As someone who studies urban sociology, I was struck by the ways in which the circus functioned as a sort of traveling city. The film quotes one attendee describing the circus as:

a city that folds itself up like an umbrella. Quietly and swiftly every night it… [picks] up in its magician’s arms theatre, hotel, schoolroom, barracks, home, whisking them all miles away, and setting them down before sunrise in a new place.

Just as cities of the industrial era brought new patterns of social life, the circus brought culture and diversity, opportunities, and exploitation to the places it visited.

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Opioids and the Social Construction of Social Problems

Headshot 3.13 cropcompressBy Karen Sternheimer

According to a recent report by the Centers for Disease Control and Prevention (CDC), deaths due to heroin and synthetic opioid overdoses quadrupled in the U.S. between 1999 and 2015, with a dramatic rise occurring between 2010 and 2015. In 2010 there were just over 3,000 deaths due to heroin overdose, rising to nearly 13,000 in 2015.

The authors attribute this increase to “increased heroin availability combined with high potency and relatively low price,” and note, “the strongest risk factor for heroin use and dependence is misuse of or dependence on prescription opioids.”

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Interpreting Numbers in Context

Headshot 3.13 cropcompressBy Karen Sternheimer

In the age of big data, one of the most important—and overlooked—skills that training in sociology provides is the ability to interpret numerical data. Being statistically literate is important for so many reasons, not the least being that it ultimately can help you find a job. Even if you aren’t a statistician or data analyst, knowing how to understand numbers can give you a leg up among the math phobic in many professions.

You don’t have to fall in love with equations or mathematical theory to become skilled at interpreting data. The most important thing to keep in mind is that numbers tell a story, and your job as an interpreter of data is to figure out what story they are telling, and share that story with others.

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Cats, Dogs, and #metoo

RaskoffBy Sally Raskoff

There seems to be an emerging awareness of sexual harassment and sexual assault as more “open secrets” are exposed as some powerful men have recently been fired from their jobs.

The hashtag #metoo has recently been circulating on social media to encourage women to share if they have experienced sexual harassment and/or sexual assault. Alyssa Milano’s tweet suggesting it created this current wave of #metoo’s across the Internet. However, the term was first used by Tarana Burke to support and empower African American women and girls who experienced sexual assault and exploitation. The idea of the current Twitter and Facebook firestorm is to show highlight how many people have dealt with this issue.

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Why Do Perceptions of Police Vary?

Headshot 3.13 cropcompressBy Karen Sternheimer

A recent study published by the Pew Research Center found, perhaps unsurprisingly, that people’s views on police performance vary based on race. Blacks were four times more likely to tell researchers that they have no confidence in police in their communities than whites were. Where does this vast disparity come from? Why does this matter?

Differing views on policing is a great example of how one’s social location—our history, race, class, gender, sexual orientation, and nationality, among other factors—shapes the way that we view the world. Social location is related to our literal location too, and how our experiences in that location impact our perceptions.

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