Jewish? Buddhist? Atheist? All of the Above!

Peter_kaufmanBy Peter Kaufman

I was asked recently by a colleague what religion I follow, and I was not quite sure how to answer. I was raised in a secular Jewish household, and I never considered myself religious in the traditional sense of the word. Unlike my Jewish peers, my family did not belong to a temple or synagogue, I did not attend Hebrew school, and I did not have a bar mitzvah or learn to read from the Torah. Instead, I attended a small humanistic Sunday school that was run as a cooperative, I learned Yiddish and sang folk songs, and I had a modest graduation ceremony where I had to read an essay I wrote on a notable Jewish figure.  

In my late twenties, I became interested in the teachings of Buddhism. I took classes at Buddhist meditation centers, I read books and magazines about Buddhist texts and philosophies, and I started practicing meditation. Although I never took a formal Bodhisattva vow like some of my Buddhist friends, I still try to live my life around many of the central tenets of Buddhism, particularly Mahayana Buddhism.

Continue reading “Jewish? Buddhist? Atheist? All of the Above!” →

Sincerely Held Beliefs, the Law, and Non Believers

WynnBy Jonathan Wynn

Recent news on religion reminds me of one of my favorite non-fiction books, The Year of Living Biblically. Author A.J. Jacobs does his best to abide by the rules of the Bible to see just how hard it is to hold sincerely held religious beliefs in everyday contemporary life.

I think of Jacobs’ personal journey in regards to the wave of “religious freedom” laws that have been proposed in several different states. These laws use the 1993 Religious Freedom and Restoration Act to make the case that parts of the Affordable Care Act (e.g., providing birth control coverage) and servicing customers with different values and identities (e.g., particularly gays and lesbians) substantially burdens the free exercise of religion for business owners who have strong, sincerely held beliefs.

Continue reading “Sincerely Held Beliefs, the Law, and Non Believers” →

Sociology and Mindfulness Meditation

Peter_kaufmanBy Peter Kaufman

Clear your desk of your books and water bottles. Sit in a comfortable, but upright position. Bring your attention to your breathing. Notice your stomach expanding on your in-breath and contracting on your out-breath. At the sound of the chime, try to stay focused on your breathing for 10 breaths, with each inhalation and exhalation counting as one breath. If your mind starts to wander, try to note when this happens and then gently bring your attention back to your breathing until you hear the chime. 

These instructions describe a short exercise I do in some of my classes when I introduce students to mindfulness meditation.  Mindfulness meditation is the practice of being fully present in the moment. By sitting still and just following our breath, mindfulness meditation helps cultivate awareness, attentiveness, and calmness. The roots of mindfulness meditation are generally associated with Buddhism but it is often presented in a secular fashion in the West.

Continue reading “Sociology and Mindfulness Meditation” →

Ritual and Renewal

Headshot 3.13 cropcompressBy Karen
Sternheimer

At the start of the fall semester, my university held a
convocation to formally welcome incoming freshmen and transfer students to the student
body. Students wore ceremonial gowns, and faculty wore the decorative gowns of
their alma maters. Parents of incoming students looked on with pride, and
applauded loudly when their student’s dean formally “presented” them to the
university president.

Although most students I observed seemed less than excited
to be at the early morning ceremony, rituals have a purpose.  That’s why we have so many.

Continue reading “Ritual and Renewal” →

Sacred Lines and Symbols: A Journey Through Japan


WynnBy Jonathan Wynn

One of the first things I
noticed when walking around Shinagawa-ku, an area in Tokyo, were these folded
paper ornaments outside of many homes and businesses. They looked like this:


Jw 1

I later learned that
these paper streamers, called shide,
were hung in preparation for a Shinto festival. A piece of paper might not be a
particularly religious object and yet,
folded in this fashion, it
became a significant symbol to believers.
 

Continue reading “Sacred Lines and Symbols: A Journey Through Japan” →

Civil Religion

clip_image001

By Karen Sternheimer

For most people, the word “religion” connotes one of the major organized faiths humans have practiced for centuries. Religious traditions typically involve a sacred text, holidays and rituals, and deeply held beliefs practiced within a congregation. Sociologist Emile Durkheim noted that religion helps to create solidarity, and is marked by distinguishing the sacred from the profane.

But we also practice another form of religion, often without our awareness, which sociologists call civil religion. In his 1967 article, “Civil Religion in America,” sociologist Robert N. Bellah wrote of how American ideals have taken on a role similar to those of traditional religious symbols in the United States.

Continue reading “Civil Religion” →

Subcultures among Us: The Amish

clip_image001By Karen Sternheimer

Many people navigate living within both the broader society and a subculture that connects people together within a smaller group.The Amish are a unique subculture living in the U.S., in that they generally do not adopt the norms, customs, and lifestyle of the broader society.

As a recently aired PBS documentary detailed, the Amish live much as many other Americans did before the Industrial Revolution, in rural areas typically without electricity or most modern conveniences that many of us take for granted. They wear simple clothing and believe that too great a focus on individuality distracts from the devotion to God; likewise, technology interferes with this devotion as well as family connections. As one member told filmmakers, working the land is the best way to be closest to God, and many of the Amish today as in the past are farmers. (Click here to see a clip from another documentary, The Amish and Us.)

Continue reading “Subcultures among Us: The Amish” →

Whitney Houston’s Funeral: The Most Integrated Church Service

clip_image001By Janis Prince Inniss

Whitney Houston’s first album came out in 1985, the time as I was getting into my own music, going to parties and to nightclubs. Perhaps, not surprisingly then, I have found myself drawn to the coverage of the superstar’s death.

When I first learned that her family opted to have a private, invitation-only funeral service, I surprised myself by feeling left out. What about the fans, I thought? What about the idea of having a huge event at an arena in New Jersey, her home state?

Continue reading “Whitney Houston’s Funeral: The Most Integrated Church Service” →

A Durkheimian Christmas

clip_image001By Janis Prince Inniss

As I set off to the mall a couple nights before Christmas, I was thinking about how I might apply sociological concepts to holiday rituals. My husband had just introduced my Mum to Festivus (you know, "for the rest of us") from the TV show Seinfeld. She had never seen that episode and because my husband sounded fairly convincing, she had no way of knowing that Festivus does not include washing cars, watering the garden or opening a gift – all of the things we had done earlier in the day.

Continue reading “A Durkheimian Christmas” →

Enraptured with Sociology

new sallyBy Sally Raskoff

I heard that the “rapture” was supposed to happen on May 21st. But it is apparent that it didn’t happen.

The group who believed that the world would end on May 21st could be considered a cult. In sociology, a cult is a “fragmentary religious group that lacks a permanent structure.” They have fragmented out of an established legitimately recognized religion, yet it may not last because of a lack of structure. If it lasts over time and achieves legitimacy from a host culture, then it could achieve the status of a religion. Of course, that’s not their current goal.File:Teachings of Jesus 40 of 40. the rapture. one in the bed. Jan Luyken etching. Bowyer Bible.gif

Continue reading “Enraptured with Sociology” →