A Reflection on Death, Dying, and Illness

TigonzalesBy Teresa Irene Gonzales

In a recent conversation with colleagues, we talked about the various ways we describe age. Whether it’s young, old, middle-age, wise, or (im)mature. I realized that I’m somewhere between feeling not really young, but also not quite middle-aged. This conversation, coupled with some recent medical issues that I’ve been contending with, has gotten me thinking about time, death, and my own mortality.

For me, the two scariest parts of dying are 1) the thought of not existing anymore (this has kept me up at night for hours, particularly during bouts of insomnia and high stress) and 2) not knowing how everything turns out. Humans have pondered question 1 forever. What is death? What does it mean to cease existing? Is there an afterlife? Have I fully lived?

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Who Gives to Charity?

RaskoffBy Sally Raskoff

After Thanksgiving, we are encouraged to give of ourselves, our time, and our money. Many people serve food in shelters and food kitchens on Thanksgiving. Many continue to do something charitable into December and sometimes into January. Some actually continue giving or volunteering throughout the year.
However, in November and December there is a huge jump in charitable behaviors.

Who are these people? Why do people do this?

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The Sharing Economy Paradox

Headshot 3.13 cropcompressBy Karen Sternheimer

You don’t have to look hard to find invitations to join the “sharing economy:” ads invite us to drive for Uber or Lyft, rent a spare room on Airbnb or sell your wares on eBay. These online services promote easy use for consumers, and a way to make money by working as much or as little as you would like, and on your own schedule.

The “sharing economy” is not exactly new; people have been renting rooms in their homes, selling used items, and providing rides for pay through more localized channels well before the Internet’s existence. In communities with many elderly residents who no longer drive, it is not uncommon for a “younger” retiree to offer rides to neighbors for a small fee, for instance.

Technology has made it easier than ever to sell a variety of services online, made simple by companies like those mentioned above who provide a platform to connect buyers and sellers. No longer are drivers limited to their neighbors or word of mouth in order to make money. With online reviews and user ratings, these platforms provide at least a little information for consumers to make informed decisions about the services they are purchasing.

Critics have questioned whether this is indeed sharing—isn’t sharing something we do without the expectation of being paid? But more centrally, we might ask how the profits from these industries are distributed. Are the companies whose success comes from the service providers sharing the wealth they generate?

A Los Angeles Times columnist decided to find out for himself by becoming an Uber driver. He signed up to become a driver, did some test runs, and took an entire day to drive from 9 am to 5 pm, and then again after 9pm that day to get a sense of how much he might make. After 9 hours on the job he earned $122.64, after Uber’s cut.

He also had to pay for gas, and of course the car insurance and maintenance. As an independent contractor, he had no access to benefits. The app made it easy for people to pay online so he didn’t have to worry about collecting fares. Maybe because of this he didn’t get any tips. While Uber has an estimated value of $50 billion, Lopez estimated that he made just over $12 an hour during his experiment.

While this is just one day—certainly a driver’s income will vary each day—at this rate working 8 hour days, 5 days a week for 50 weeks a year one might earn $24,000 a year before taxes. When you consider the cost of gas, insurance, and the car’s maintenance, and income taxes, an Uber driver would likely have a net income low enough to qualify for food stamps. The “sharing economy” may be a contradiction in terms.

Lawsuits in California, Florida, and Massachusetts have challenged that Uber drivers are employees, not independent contractors, and should be granted the same rights as employees. Aside from benefits many full-time workers enjoy like health care, sick time, vacation time and retirement, these and other lawsuits raise questions about whether workers might be entitled to worker’s compensation or disability pay should they become injured. Driving, of course, is not without its risks.

By contrast, other online services might better fit the term “sharing economy.” For instance, Meetup.com earns revenues from organizers who pay fees to maintain their group on the site. This service promotes a variety of social activities from book clubs to photography groups, networking groups for different industries, political organizing, and an endless list of possibilities for people to join others for activities. While some groups charge nominal fees to participants in order to recoup the cost of the site, most events are free for participants.

While on vacation earlier this year, my husband and I signed up for a Meetup group at our destination in order to enjoy some outdoor activities with people who know the area. The organizer was a retired man who wanted to keep fit and active, and so he regularly scheduled 5-7 activities every week ranging from hikes to canoeing trips to visits to local festivals.

We went on one of his posted activities and enjoyed a hike in an area near our hotel with his group. He told us that he likes meeting new people and sharing his hometown with others. It is a win-win: he gets to exercise, avoid isolation, and feel pride about being able to help people enjoy their visit. He was truly sharing, expecting nothing in return from participants other than our company.

New opportunities to exchange goods and services are changing the economy in many positive ways, and with some drawbacks. Many people love the flexibility of renting a room in their house or getting rides from Lyft. It’s just not always technically sharing.

What other examples of the sharing economy can you think of that might not be truly sharing? Other examples of the sharing economy that embody the spirit of sharing?

The Sociology of Everything

Peter kaufman 2014By Peter Kaufman

If you are a regular reader of this blog, you know that in the eight years  Everyday Sociology has analyzed a wide range of topics using a sociological perspective. From bumper stickers to babies, marriage to McDonald's, vacations to vaccines, drugs to diapers, and traveling to Twitter, it may seem as if everything relates to sociology.

You don’t even have to read this blog to get a sense of the scope of the discipline. Just look at the course offerings in the sociology department at your local college and you’ll see what I mean. You can take classes on a wide array of themes such as Sociology of Religion, Medical Sociology, Sociology of Violence, Environmental Sociology, Political Sociology, Sociology of Aging, Sociology of Sport, Sociology of Film, Sociology of Death and Dying, Sociology of Sex and Sexualities, and the Sociology of Organized Crime. These are just some of the classes available in my medium-sized department. If we surveyed sociology departments around the world then the list of would be infinitely longer.

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The Impact of Place: Field Trips, Parks, and Farms

TigonzalesBy Teresa Irene Gonzales

I recently took my Sociology of Urban America and Community Engagements classes to a field trip to Chicago. We visited the Englewood Growing Home Wood Street Farm and went on a 2-hour Toxic Tour of Little Village with the Little Village Environmental Justice Organization (LVEJO). As part of this outing, students learned about innovative approaches to community engagement and resident-led development, workforce development, and public-private partnerships. They also learned about the impact of environmental and structural racism on urban communities of color.

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Aging on Campus

Headshot 3.13 cropcompressBy Karen Sternheimer

While attending a faculty meeting several months ago, some of the attendees commented about how fast time goes by upon hearing that a colleague’s son had recently married. When I commiserated, the others laughed and mentioned that I was too young to really know what they were talking about.

Where else but in academia is someone in their 40s a “young person?” Outside of a retirement community, academia may be one of the few places where aging is relative. I didn’t argue with them—I am old enough to feel good about being called young.

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Fiction with a Sociological Attitude

RaskoffBy Sally Raskoff

Sociology is everywhere, right? Certainly we can find great examples of sociological concept in fiction.

I intended to do a top 5 list but that expanded to this top 10 and, as you may notice, it crept up to 15 (or more, depending on how you count). So many other books can and should be included, such as Toni Morrison’s The Bluest Eye. But these are a good start. Some are not always referenced in lists for sociological reading, while a few are classics. Many are from science fiction, a tradition full of alternate realities and worlds that reflect or mimic our own. Some are easy to read, others are, well, not so much. Some can be used for class assignments or enrichment, while others are suggestions for further reading and practice in applying sociological theories and concepts. I’ve included the main sociological concepts each book addresses within my descriptions too.

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“Where are You From?” Immigration, Identity, and Being a “True American”

WynnBy Jonathan Wynn

I winced the second she said it. My 73-year-old cousin asked the server in a Vietnamese restaurant, “Where are you from?” Now, aside from the good chance that the family of a waitress in a Vietnamese restaurant was at one point from Vietnam, I had to interject: “She could be from South Carolina.”

My 73-year-old cousin had good intentions; of course, she is a friendly person who is interested in people. I had to slowly explain effect of being asked, “Where are you from?” repeatedly could have the unintended consequence of alienating someone, rendering someone like our server a “forever foreigner.” 

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University of Missouri and the Power of Student Protests

Peter kaufman 2014By Peter Kaufman

 Alone, you can fight,

you can refuse,

 you can take what revenge you can

but they roll over you.

These words come from Marge Piercy’s poem, "The Low Road." It is one of my favorite sociological poems about the potential power that is unleashed when people join together and fight for social change. I probably mention this poem at least once a semester in one or more of my classes and I will certainly be invoking it again as I discuss the recent events at the University of Missouri.

Black students at the University of Missouri have been protesting for months about ongoing racist incidents on campus. They are particularly frustrated by what they perceive to be the failure of the university’s administration, and particularly President Tim Wolfe, to adequately address these events. Using the hashtag #ConcernedStudent1950, in reference to the year that black students where finally admitted into the University of Missouri, the protesters were calling for the resignation or removal of President Wolfe.

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Racial (In)Equality in the U.S.

TigonzalesBy Teresa Irene Gonzales

Aside from my Netflix marathons, there are only a handful of network television shows that I make time to actually watch. And the new Fox prime time show Empire is one of them. Like so many great shows, it includes moments of fantasy, joy, and struggle that oftentimes mirror very real social issues that are on the forefront of their viewers’ minds.

For instance, the season two premiere opened with a #FreeLucious concert that paid homage to the #BlackLivesMatter movement, and highlighted the overrepresented numbers of African-American men in our prison systems and their mistreatment by police. The imagery (particularly that of Cookie Lyon in a Gorilla suit and caged) and discourse used within that opening scene speaks to broader national issues. As highlighted by Gene Demby at NPR, however, these narratives are not common within prime time television.

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